White Lies Natasha Trethewey Summary
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Whatever affects one directly, affects all indirectly Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds. The clergymen also disapproved of tensions created by public actions such as sit-ins and marches. King confirmed that he and his fellow demonstrators were indeed using nonviolent direct action in order to create "constructive" tension. Citing previous failed negotiations, King wrote that the black community was left with "no alternative. The clergymen also disapproved of the timing of public actions. In response, King said that recent decisions by the SCLC to delay its efforts for tactical reasons showed that it was behaving responsibly. He also referred to the broader scope of history, when " 'Wait' has almost always meant 'Never.
Against the clergymen's assertion that demonstrations could be illegal, King argued that civil disobedience was not only justified in the face of unjust laws but also was necessary and even patriotic:. The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws.
I would agree with St. Augustine that " an unjust law is no law at all. Anticipating the claim that one cannot determine such things, he again cited Christian theologian Thomas Aquinas by saying any law not rooted in "eternal law and natural law " is not just, while any law that "uplifts human personality" is just. Segregation undermines human personality, ergo, is unjust. King cited Martin Buber and Paul Tillich with further examples from the past and present of what makes laws just or unjust: "A law is unjust if it is inflicted on a minority that, as a result of being denied the right to vote, had no part in enacting or devising the law.
Alabama has used "all sorts of devious methods" to deny its black citizens their right to vote and thus preserve its unjust laws and broader system of white supremacy. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority. King addressed the accusation that the Civil Rights Movement was "extreme" by first disputing the label but then accepting it. Compared to other movements at the time, King found himself as a moderate.
However, in his devotion to his cause, King referred to himself as an extremist. Jesus and other great reformers were extremists: "So the question is not whether we will be extremists, but what kind of extremists we will be. Will we be extremists for hate or for love? King expressed general frustration with both white moderates and certain "opposing forces in the Negro community. Lukewarm acceptance is much more bewildering than outright rejection. In the closing, King criticized the clergy's praise of the Birmingham police for maintaining order nonviolently. The recent public displays of nonviolence by the police were in stark contrast to their typical treatment of black people and, as public relations, helped "to preserve the evil system of segregation.
One day the South will recognize its real heroes. King wrote the first part of the letter on the margins of a newspaper, which was the only paper available to him. He then wrote more on bits and pieces of paper given to him by a trusty, which were given to his lawyers to take back to movement headquarters, where the pastor Wyatt Tee Walker and his secretary Willie Pearl Mackey began compiling and editing the literary jigsaw puzzle.
The letter gained more popularity as summer went on, and was reprinted in the August edition  of The Atlantic Monthly under the headline "The Negro Is Your Brother". The letter was anthologized and reprinted some 50 times in editions of 58 readers published for college -level composition courses between and Senate during his tenure in the United States Senate in and ,   and passed the obligation to lead the reading to Sen. Sherrod Brown D-Ohio upon Jones' election defeat. From Wikipedia, the free encyclopedia. Open letter written by Martin Luther King, Jr.
April 14, Encyclopedia of Race and Crime. SAGE Publications. ISBN The Tuscaloosa News. April 11, Retrieved October 12, Was Connor's aim, as some thought, to break him? Hoover Institution. Retrieved April 28, The Martin Luther King, Jr. Research and Education Institute. Retrieved January 21, Retrieved May 13, The New York Times. Liberation: An Independent Monthly. ISSN X. The Atlantic. ISSN Retrieved October 15, Martin Luther King, Jr. Bass, S. Jonathan Bloom, Lynn Z. College English. JSTOR Archived from the original PDF on December 22, Retrieved January 18, Fulkerson, Richard P.
Quarterly Journal of Speech. Gilbreath, Edward King, Martin Luther, Jr. Why We Can't Wait. New York: Signet Classic published McCarthy, Anna New York: The New Press. Oppenheimer, David Benjamin Davis Law Review.